It
is sad to witness how the media deal with Muslim-related issues,
as the Canadian Islamic Congress indicated in its second annual
"Anti-Islam in the Media" study.
Negative words are always used to describe them: terrorists,
fundamentalists, fanatics.
You rarely hear these terms associated with any group other
than Muslims. You will not hear the phrase Hindu fanatics,
for instance, or Jewish terrorists - yet in each group there
are bad people.
Mohamed El-Masry stated in the report, "Muslims are often
portrayed as violent people and we belive that can lead to
increased hate crimes against Muslims."
If a suspect of a crime is a Muslim, the media take the opportunity
to bombard Muslims with all kinds of accusations. But when
the suspect is not a Muslim, even if he or she belongs to
a religious denomination, the action is associated only with
the person and not the entire group to which he or she belongs.
Timothy McVeigh commited a horroific terrorist act on April
19, 1995, by blowing up a federal building in Oklahoma City,
but this act was associated only with him. Why then do the
media fail to use the same judgment when a suspect is a Muslim?
Does that suspect represent all Muslims on the planet?
In Palestine on Feb. 25, 1994, a New York physician, Dr Baruch
Goldstein, who belonged to a religious extremist group, opened
fire on people praying at a Hebron mosque. He massacred 29
and injured many before he was killed. The crime was associated
only with him and not the entire group to which he belonged.
If he was a Muslim, the case would have been different. Is
this fair judgment from the media or a double standard?
Associating an entire group with the actions of some of its
members is unfair and unacceptable. In each group in society,
there are good and bad people. The media should be cautious
when playing with words because such words could create hatred
among peoples.
Islam, like all other world religions, calls for peace and
love and is against terrorism and violence. It allows the
use of force only for two reasons: in self-defence and to
resist oppression and tyranny.
(The
Ryersonian, Wednesday, October 20, 1999)