He
was at the end of the third decade of his life on the day
the Prophet made public his call to guidance and truth. He
was held in high regard by the Quraysh, being wealthy and
of noble lineage. Some others like him, Saud ibn Abi Waqqas,
Musab ibn Umayr and other sons of noble families in Makkah
had become Muslims. He too might have followed their example
were it not for his father. His father, Abu Jahl, was the
foremost proponent of Shirk and one of the greatest tyrants
of Makkah. Through torture, he sorely tested the faith of
the early believers but they remained steadfast. He used every
stratagem to make them waver but they continued to affirm
the truth.
Ikrimah
found himself defending the leadership and authority of his
father as he pitted himself against the Prophet. His animosity
towards the Prophet, his persecution of his followers and
his attempts to block the progress of Islam and the Muslims
won the admiration of his father.
At
Badr, Abu Jahl led the Makkan polytheists in the battle against
the Muslims. He swore by al-Laat and al-Uzza that he would
not return to Makkah unless he crushed Muhammad. At Badr he
sacrificed three camels to these goddesses. He drank wine
and had the music of singing girls to spur the Quraysh on
to fight.
Abu
Jahl was among the first to fall in the battle. His son Ikrimah
saw him as spears pierced his body and heard him let out his
last cry of agony. Ikrimah returned to Makkah leaving behind
the corpse of the Quraysh chieftain, his father. He wanted
to bury him in Makkah but the crushing defeat they suffered
made this impossible.
From
that day, the fire of hatred burned even more fiercely in
the heart of Ikrimah. Others whose fathers were killed at
Badr, also became more hostile to Muhammad and his followers.
This eventually led to the Battle of Uhud.
At
Uhud Ikrimah was accompanied by his wife, Umm Hakim. She and
other women stood behind the battle lines beating their drums,
urging the Quraysh on to battle and upbraiding any horseman
who felt inclined to flee.
Leading
the right flank of the Quraysh was Khalid ibn Walid. On the
left was Ikrimah ibn Abu Jahl. The Quraysh inflicted heavy
losses on the Muslims and felt that they had avenged themselves
for the defeat at Badr. This was not, however, the end of
the state of conflict.
At
the battle of the Ditch, the Quraysh mushrikun besieged Madinah.
It was a long siege. The resources and the patience of the
mushrikun were wearing out. Ikrimah, feeling the strain of
the siege, saw a place where the ditch, dug by the Muslims,
was relatively narrow. With a gigantic effort, he managed
to cross. A small group of Quraysh followed him. It was a
foolhardy undertaking. One of them was immediately killed
and it was only by turning on his heels that Ikrimah managed
to save himself.
Nine
years after his hijrah, the Prophet returned with thousands
of his companions to Makkah. The Quraysh saw them approaching
and decided to leave the way open for them because they knew
that the Prophet had given instructions to his commanders
not to open hostilities. Ikrimah and some others however went
against the consensus of the Quraysh and attempted to block
the progress of the Muslim forces. Khalid ibn al-Walid, now
a Muslim, met and defeated them in a small engagement during
which some of Ikrimah's men were killed and others who could
fled. Among those who escaped was Ikrimah himself.
Any
standing or influence that Ikrimah may have had was now completely
destroyed. The Prophet, peace be upon him, entered Makkah
and gave a general pardon and amnesty to all Quraysh who entered
the sacred mosque, or who stayed in their houses or who went
to the house of Abu Sufyan, the paramount Quraysh leader.
However he refused to grant amnesty to a few individuals whom
he named. He gave orders that they should be killed even if
they were found under the covering of the Kabah. At the top
of this list was Ikrimah ibn Abu Jahl. When Ikrimah learnt
of this, he slipped out of Makkah in disguise and headed for
the Yemen.
Umm
Hakim, Ikrimah's wife, then went to the camp of the Prophet.
With her was Hind bint Utbah, the wife of Abu Sufyan and the
mother of Muawiyah, and about ten other women who wanted to
pledge allegiance to the Prophet. At the camp, were two of
his wives, his daughter Fatimah and some women of the Abdulmuttalib
clan. Hind was the one who spoke. She was veiled and ashamed
of what she had done to Hamzah, the Prophet's uncle, at the
battle of Uhud.
"O
Messenger of God," she said, "Praise be to God Who has made
manifest the religion He has chosen for Himself. I beseech
you out of the bonds of kinship to treat me well. I am now
a believing woman who affirms the Truth of your mission."
She then unveiled herself and said:
"I
am Hind, the daughter of Utbah, O Messenger of God. "
"Welcome
to you," replied the Prophet, peace be on him.
"By
God, O Prophet" continued Hind, "there was not a house on
earth that I wanted to destroy more than your house. Now,
there is no house on earth that I so dearly wish to honor
and raise in glory than yours."
Umm
Hakim then got up and professed her faith in Islam and said:
"O Messenger of God, Ikrimah has fled from you to the Yemen
out of fear that you would kill him. Grant him security and
God will grant you security."
"He
is secure," promised the Prophet. Umm Hakim set out immediately
in search of Ikrimah. Accompanying her was a Greek slave.
When they had gone quite far on the way, he tried to seduce
her but she managed to put him off until she came to a settlement
of Arabs. She sought their help against him. They tied him
up and kept him. Umm Hakim continued on her way until she
finally found Ikrimah on the coast of the Red Sea in the region
of Tihamah. He was negotiating transport with a Muslim seaman
who was saying to him:
"Be
pure and sincere and I will transport you."
"How
can I be pure?" asked Ikrimah.
"Say,
I testify that there is no god but Allah and that Muhammad
is the Messenger of Allah."
"I
have fled from this very thing," said Ikrimah.
At
this point, Umm Haklm came up to Ikrimah and said:
"O
cousin, I have come to you from the most generous of men,
the most righteous of men, the best of men... from Muhammad
ibn Abdullah. I have asked him for an amnesty for you. This
he has granted. So do not destroy yourself. "
"Have
you spoken to him?"
"Yes,
I have spoken to him and he has granted you amnesty," she
assured him and he returned with her. She told him about the
attempt of their Greek slave to dishonor her and Ikrimah went
directly to the Arab settlement where he lay bound and killed
him.
At
one of their resting places on their way back, Ikrimah wanted
to sleep with his wife but she vehemently refused and said:
"I
am a Muslimah and you are a Mushrik."
Ikrimah
was totally taken aback and said, "Living without you and
without your sleeping with me is an impossible situation."
As Ikrimah approached Makkah, the Prophet, peace be upon him,
told his companions: "Ikrimah ibn Abu Jahl shall come to you
as a believer and a muhajir (a refugee). Do not insult his
father. Insulting the dead causes grief to the living and
does not reach the dead."
Ikrimah
and his wife came up to where the Prophet was sitting. The
Prophet got up and greeted him enthusiastically.
"Muhammad,"
said Ikrimah, "Umm Hakim has told me that you have granted
me an amnesty."
"That's
right," said the Prophet, "You are safe."
"To
what do you invite?" asked Ikrimah.
"I
invite you to testify that there is no god but Allah and that
I am the servant of Allah and His messenger, to establish
Prayer and pay the Zakat and carry out all the other obligations
of Islam."
"By
God," responded Ikrimah, "You have only called to what is
true and you have only commanded that which is good. You lived
among us before the start of your mission and then you were
the most trustworthy of us in speech and the most righteous
of us." Stretching forth his hands he said, "I testify that
there is no god but Allah and that Muhammad is His servant
and His messenger." The Prophet then instructed him to say,
"I call on God and those present here to witness that I am
a Muslim who is a Mujahid and a Muhajir". This Ikrimah repeated
and then said:
"I
ask you to ask God for forgiveness for me for all the hostility
I directed against you and for whatever insults I expressed
in your presence or absence." The Prophet replied with the
prayer:
"O
Lord, forgive him for all the hostility he directed against
me and from all the expeditions he mounted wishing to put
out Your light. Forgive him for whatever he has said or done
in my presence or absence to dishonor me."
Ikrimahs
face beamed with happiness.
"By
God, O messenger of Allah, I promise that whatever I have
spent obstructing the way of God, I shall spend twice as much
in His path and whatever battles I have fought against God's
way I shall fight twice as much in His way."
From
that day on, Ikrimah was committed to the mission of Islam
as brave horseman in the field of battle and as a steadfast
worship per who would spend much time in mosques rending the
book of God. Often he would place the mushaf on his face and
say, "The Book of my Lord, the words of my Lord" and he would
cry from the fear of God.
Ikrimah
remained true to his pledge to the Prophet. Whatever battles
the Muslims engaged in thereafter, he participated in them
and he was always in the vanguard of the army. At the battle
of Yarmuk he plunged into the attack as a thirsty person after
cold water on a blistering hot day. In one encounter in which
the Muslims were under heavy attack, Ikrimah penetrated deep
into the ranks of the Byzantine. Khalid ibn al-Walid rushed
up to him and said, "Don't, Ikrimah. Your death will be a
severe blow to the Muslims."
"Let
us carry on, Khalid," said Ikrimah, now at the peak of motivation.
"You had the privilege of being with the Messenger of God
before this. As for myself and my father, we were among his
bitterest enemies. Leave me now to atone for what I have done
in the past. I fought the Prophet on many occasions. Shall
I now flee from the Byzantines? This shall never be." Then
calling out to the Muslims, he shouted, "Who shall pledge
to fight until death?"
Four
hundred Muslims including al-Harith ibn Hisham and Ayyash
ibn Abi Rabiah responded to his call. They plunged into the
battle and fought heroically without the leadership of Khalid
ibn al-Walid. Their daring attack paved the way for a decisive
Muslim victory.
When
the battle was over, the bodies of three wounded mujahideen
lay sprawled on the battleground, among them Al-Harith ibn
Hisham, Ayyash ibn Abi Rabiah and Ikrimah ibn Abu Jahl. Al-Harith
called for water to drink. As it was brought to him, Ayyash
looked at him and Harith said:
"Give
it to Ayyash." By the time they got to Ayyash, he had just
breathed his last. When they returned to al-Harith and Ikrimaha,
they found that they too had passed away.
The
companions prayed that God may be pleased with them all and
grant them refreshment from the spring of Kawthar in Paradise,
a refreshment after which there is thirst no more.